I'm a bad blogger (aka The Roots of Kwanzaa pt 2)

I should be on day 6 of the Kwanzaa posting, but obviously, I'm not. Bad blogger! I plan to rectify that right now! I think on Saturday or so, of course that would mean after the designated time for Kwanzaa is over, I'll go over what all of this means to me, in regards to 2008 and 2009.

The African American Branch

Rooted in this ancient history and culture, Kwanzaa develops as a flourishing branch of the African American life and struggle as a recreated and expanded ancient tradition. Thus, it bears special characteristics only an African American holiday but also a Pan-African one, For it draws from the cultures of various African peoples, and is celebrated by millions of Africans throughout the world African community. Moreover, these various African peoples celebrate Kwanzaa because it speaks not only to African Americans in a special way, but also to Africans as a whole, in its stress on history, values, family, community and culture.

Kwanzaa was established in 1966 in the midst of the Black Freedom Movement and thus reflects its concern for cultural groundedness in thought and practice, and the unity and self-determination associated with this. It was conceived and established to serve several functions.

Reaffirming and Restoring Culture

First, Kwanzaa was created to reaffirm and restore our rootedness in African culture. It is, therefore, an expression of recovery and reconstruction of African culture which was being conducted in the general context of the Black Liberation Movement of the '60's and in the specific context of The Organization Us, the founding organization of Kwanzaa and the authoritative keeper of its tradition. Secondly, Kwanzaa was created to serve as a regular communal celebration to reaffirm and reinforce the bonds between us as a people. It was designed to be an ingathering to strengthen community and reaffirm common identity, purpose and direction as a people and a world community. Thirdly, Kwanzaa was created to introduce and reinforce the Nguzo Saba (the Seven Principles.) These seven communitarian African values are: Umoja (Unity), Kujichagulia (Self-Determination), Ujima (Collective Work and Responsibility), Ujamaa (Cooperative Economics), Nia (Purpose), Kuumba (Creativity), and Imani (Faith). This stress on the Nguzo Saba was at the same time an emphasis on the importance of African communitarian values in general, which stress family, community and culture and speak to the best of what it means to be African and human in the fullest sense. And Kwanzaa was conceived as a fundamental and important way to introduce and reinforce these values and cultivate appreciation for them.

The Roots of Kwanzaa pt 1

In less than 48 hours, the African American (week long) Celebration of Kwanzaa begins. I became interested in Kwanzaa when I was younger and watched an episode of Reading Rainbow. I don't think it was a first air so I don't know if it was on December, but I remember watching it and seeing all of these African American families participating in something, that my family didn't do. I was curious about that. I don't remember if I ever asked my parents why we never did it as well. The, a few years ago, I think it was shortly after Thanksgiving, I thought about wanting my family to participate in Kwanzaa and I believe I asked my mom about it, but it wasn't met with a positive reaction, so I dropped it.

This year, however, I will be doing my own version of Kwanzaa. For each of the 7 days of this Celebration (December 26-January1) I will post something about Kwanzaa as I reflect on 2008 and release my hopes for 2009. Earlier this month, I was able to attend in a mini Kwanzaa event at Cypress College. (photos my back left side can be seen in the last picture)

Before December 26th, I thought I should give a little background information of Kwanzaa. All information that I have, I have gotten from The Official Kwanzaa website.

The Continental African Roots

Kwanzaa is an African American and Pan-African holiday which celebrates family, community and culture. Celebrated from 26 December thru 1 January, its origins are in the first harvest celebrations of Africa from which it takes its name. The name Kwanzaa is derived from the phrase "matunda ya kwanza" which means "first fruits" in Swahili, a Pan-African language which is the most widely spoken African language.

The first-fruits celebrations are recorded in African history as far back as ancient Egypt and Nubia and appear in ancient and modern times in other classical African civilizations such as Ashantiland and Yorubaland. These celebrations are also found in ancient and modern times among societies as large as empires (the Zulu or kingdoms (Swaziland) or smaller societies and groups like the Matabele, Thonga and Lovedu, all of southeastern Africa. Kwanzaa builds on the five fundamental activities of Continental African "first fruit" celebrations: ingathering; reverence; commemoration; recommitment; and celebration. Kwanzaa, then, is:

• a time of ingathering of the people to reaffirm the bonds between them;
  
• a time of special reverence for the creator and creation in thanks and respect for the blessings, bountifulness and beauty of creation;
  
• a time for commemoration of the past in pursuit of its lessons and in honor of its models of human excellence, our ancestors;
  
• a time of recommitment to our highest cultural ideals in our ongoing effort to always bring forth the best of African cultural thought and practice; and
  
• a time for celebration of the Good, the good of life and of existence itself, the good of family, community and culture, the good of the awesome and the ordinary, in a word the good of the divine, natural and social.

More information to follow.